佛学大辞典
sun~n~a
摘自：南传佛教英文辞典
(adj.), sun~n~ata^ (noun): void (ness), empty (emptiness). As a doctrinal term it refers, in Therava^da, exclusively to the anatta^ doctrine,.i.e. the unsubstantiality of all phenomena: "Void is the world ... because it is void of a self and anything belonging to a self" (sun~n~am attena va^ attaniyena va^; S. XXXV, 85); also stated of the 5 groups of existence (khandha, q.v.) in the same text. See also M. 43, M. 106. - In CNidd. (quoted in Vis.M. XXI, 55), it is said: "Eye ... mind, visual objects ... mind-objects, visual consciousness ... mind-consciousness, corporeality ... consciousness, etc., are void of self and anything belonging to a self; void of permanency and of anything lasting, eternal or immutable.. They are coreless: without a core of permanency, or core of happiness or core of self." - In M. 121, the voiding of the mind of the cankers, in the attainment of Arahatship, is regarded as the "fully purified and incomparably highest (concept of) voidness. - See Sn. v. 1119; M. 121; M. 122 (WHEEL 87); Pts.M. II: Sun~n~a-katha^; Vis.M. XXI, 53ff. 更多：https://www.bmcx.com/
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streams of merit stream winner stupid natured subconscious subha subha nimitta subha san~n~a^, citta, ditthi sublime substrata of existence sucarita successive suchness sudassa sudassi^ suddha^va^sa suddha suffering sugati sukha sukha san~n~a^, citta, ditthi sukkha vipassaka sun~n~ata^nupassana^ sun~n~ata^ vimokkha superiority conceit supermundane supernormal support decisive support supportive karma suppressive karma sura^meraya majja ppama^dattha^na^ veramani^ sikkha^padam sama^diya^mi susa^nik'anga suta maya^ pan~n~a^ tadanga paha^na tada^rammana citta taints talk tanha^ tanha^ kkhaya tanha^ nissita si^la tatha^gata
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